AN ALIEN SLAVERY


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He initially appears to play into their hands, asking what Mosaic Law has to say on the subject. The regulation of slavery should therefore be seen as a practical step to deal with the realities of the day resulting from human fall. The aberrations that lead to alienation among individuals, races, and nations are the result of a fundamental broken relationship between humankind and God. Within this tragic scenario, Scripture comes as a breath of fresh air as it seeks to redeem the situation and sets us on a path of ever-increasing amelioration of our predicament.

While the Bible does not reject slavery outright, the conclusion that it actually favours slavery is patently wrong. In fact, the Bible teaches that the feeling of superiority in general is sin Philippians ! The abolition of slavery is thus not only permissible by biblical standards, but demanded by biblical principles. The pre-fall statement that should guide and ultimately abolish such and any practices of superiority is the declaration that all humans—men and women—are made in the image of God.

On this principle, the Bible even lays the foundation for progressing far beyond what was possible in New Testament times by addressing the very economic discrimination and favouritism of which slavery is the worst expression James ; Of course, lamentably, it must be admitted that the Church has taken many centuries to live out what Scripture taught long ago, and no doubt we continue to drag our feet.


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Another reason many Christians continue to remain silent in the face of injustice is the platonic view of the cosmos we have adopted, implying that life in the hereafter is the only issue to be addressed, while we watch the world go by in its destructive way. Both mentalities are sadly misguided.

Cue The Documentary: Nestlé Still Fighting Slavery Lawsuit By Foreign Plaintiffs

Those of us who say that we believe the Bible to be the Word of God have to raise our level of awareness and involvement regarding social issues. Having failed to do so, we have let these issues pass into the hands of those who may not be Christians, but are better informed about social injustice and concerned enough to fight wrong practices through legal means. While they have no logical basis to do what they are doing, the real tragedy is that we who do have a basis to address these issues remain largely indifferent.

May the Lord of Scripture open our eyes to see that God is interested in the redemption of the whole of creation and not just disembodied souls and spirits! There are a variety of ways that you can get connected with what the Zacharias Trust is doing.

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Should it be wearing shackles perpetually? Carolina authorities developed laws to keep the African American population under control.

Abolition of Slavery - 1844

Whipping, branding, dismembering, castrating, or killing a slave were legal under many circumstances. Freedom of movement, to assemble at a funeral, to earn money, even to learn to read and write, became outlawed. At times the cruelty seemed almost casual. A Virginia slaveowner's journal entry for April 17, reads: "Anaka was whipped yesterday for stealing the rum and filling the bottle up with water. I said my prayers and I danced my dance.

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BBC - Family History Research Timeline: Migration

Eugene was whipped again for pissing in bed and Jenny for concealing it. On the 9th of September last at Night a great Number of Negroes Arose in Rebellion, broke open a Store where they got arms, killed twenty one White Persons, and were marching the next morning in a Daring manner out of the Province, killing all they met and burning several Houses as they passed along the Road.

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White fears of the people they kept enslaved were entirely justified. On September 9, , an African man named Jemmy, thought to be of Angolan origin, led a march from Stono near Charleston toward Florida and what he believed would be freedom on Spanish soil. Other slaves joined Jemmy and their numbers grew to nearly Jemmy and his companions killed dozens of whites on their way, in what became known as the Stono Rebellion.

White colonists caught up with the rebels and executed those whom they managed to capture. The severed heads of the rebels were left on mile posts on the side of the road as a warning to others. White fear of blacks was also rampant in New York City, which had a density of slaves nearing that of Charleston. In , fires were ignited all over New York, including one at the governor's mansion. In witch-hunt fashion, blacks and at least a dozen working class whites were accused of conspiring against the City of New York.

Thirty-one Africans were killed; 13 were burned at the stake. Four whites were hung. A few white men, although in the minority, balked at the cruelty toward African slaves. Francis Le Jau, an Anglican minister who oversaw a church built on land donated by the Middletons, spoke against the cruelty of Carolina slavery.

AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY
AN ALIEN SLAVERY AN ALIEN SLAVERY

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